Chinmayam

Chinmaya HariHara Vidyalaya Teachers conducted Bhagavad Gita relay jnana yagna. They expressed their gratitude & reverence to Param Pujya Gurudev Tapovan Maharaj and Guruparampara on the occasion of Tapovan Jayanthi & Gita Jayanthi 2020. Various topics from Chapters 1, 2, 3, 9 and 14 of Bhagavad Gita were presented by the teachers in the Relay yagna.

  Chanting on December 18th, Friday Stotram verses   Will be chanted by GangA stOtram   Full Himabindu Meenakshi pancharatnam     Full    Lalitha Navarata maalai     Full   Rajeswari Natarajan Geeta Dhyana Slokam Full    Arulmozhi Rajendraprasad Chinmaya undhipara (Tamil) Full Subramanya Bhujangam 1-11 12 - 22 23 - 33    MadanamOhana ashtakam Full             

 The below 108 "namo nama" - salutations to Lord Muruga are given in various Thiruppugazh songs. These 108 selections are culled out by  Thirumuruga Kribananda variya Swamigal . Chanting these names will invoke the Grace & Blessings of Lord Muruga.  போத நிர்க்குண போதா நமோநம நாத நிஷ்கள நாதா நமோநம பூரணக்கலை சாரா நமோநம பஞ்சபாண பூபன் மைத்துன பூபா நமோநம நீப புஷ்பக தாளா நமோநம போக சொர்க்க புபாலா நமோநம சங்கமேறும் மா தமிழ்த்ரய சேயே நமோநம வேதனத்ரய வேளே நமோநம வாழ் ஜகத்ரய வாழ்வே நமோநம வேத வித்தகா சாமீ நமோநம

Thirumuruga Kribananda Variyar Swamigal Hari Om. This page contains the names of Lord Muruga. These names are written by Thirumuruga Kribananda Variyar Swamigal . Those who know the meaning of these names, please feel free to update the comments section. The same will be reviewed and updated along with the corresponding names.  ஓம் அறுமுக சிவமே போற்றி - Lord shiva with 6 faces is Lord Muruga; ஓம் அமரர்செய் தவமே போற்றி ஓம் அருள் வடிவேலா போற்றி ஓம் அருமறை மூலா போற்றி ஓம் அரி மருகோனே போற்றி - son in law of Vishnu bhagavAn (ari means Vishnu) ஓம் அகத்துறை தேனே போற்றி

Chanting on February 12th (2021), Friday Chanting on December 4th, Friday Stotram verses   Will be chanted by Ganesha pancha ratnam Full     Aditya-hridayam 1 to 15 16 to 30   Arulmozhi   Sahana G. and Raji G. Kaala-bhairava-ashtakam Full   Bahavani Viswambaram Jagannatha-ashtakam Full   Sujatha Anand Marga-bandhu stotram  Full   Jayashree Shiva mAnasa pUjA Full   Vandana Shri rAma stOtram Full   Preethi & Deepa Subramanya Bhujangam 1-11 12 - 22 23 - 33   Sharmilaa segar   Rajeswari Natarajan   Rajee Kumar MadanamOhana ashtakam Full   Prema Bai / Vasantha Chanting on November 13th, Friday Stotram verses   Will be chanted by sankata-nAshana Ganesha stotram (full) Full   Padmini Kanaka-dhara-stotram (1 to 7, 8 to 14, 15 to 21) 1 to 7 8 to 14 15 to 21  Sharmilaa segar  Siva Abhishek &Nithyasri annapUrnA stOtram (full) Full  Vandana GangA stOtram (full) Full  Prema Bai Meenakshi pancha ratnam (full) Full  Rajee Kumar Mahishasura-mardhini stotram (1 to 7, 8 to 14, 15

Inspirations from Talks by Pujya Guruji Swami Tejomayananda Om Namo bhagavate   vaivasvatAya mrityave brahmavidyAchAryAya nachiketase cha ShrEyas alias vidyA and prEyas alias avidyA are poles apart because the goal, seekers and means are all different. Those who seek the later come again and again under the sway of death. When a competent teacher and student come together it is a wonder. Why is it not comprehended even after being instructed? The answer is given. 1.2.8 न नरेणावरेण प्रोक्त एष सुविज्ञेयो बहुधा चिन्त्यमानः । अनन्यप्रोक्ते गतिरत्र नास्ति अणीयान् ह्यतर्क्यमणुप्रमाणात् ॥ ८॥ This atma tatvam is not easily understood   ( na suvigjnEyah ) when it is taught, instructed or revealed by a teacher of inferior quality ( narEna avarEna ) who may be learned and a good speaker but called inferior if mind is not purified and not abiding in the knowledge. In any Medical college anywhere in the world, anatomy is taught the same way. But Atma jnana is thought of in many dif

Inspirations from Talks by Pujya Guruji Swami Tejomayananda Om Namo bhagavate  vaivasvatAya mrityave brahmavidyAchAryAya nachiketase cha 1.2 4 दूरमेते विपरीते विषूची अविद्या या च विद्येति ज्ञाता । विद्याभीप्सिनं नचिकेतसं मन्ये न त्वा कामा बहवोऽलोलुपन्त ॥ ४॥ What we call shreyas is vidyA and preyas is avidyA ( ignorance) and both are poles apart ( dUram ) and divergent i.e. leading to opposite goals ( viparItE ). Yamaraj ji says “I consider Nachiketas seeker of vidyA . Because all these very desirable objects did not tempt you.” Shreyas and preyas are not only different but opposite. How? From stand point of seekers, sAdhana and result. Shreyas – VidyA – Knowledge Preyas – AvidyA – ignorance Result is Moksha – liberation Result is material prosperity, samsara gati Path of renunciation & Self knowledge desire and desire prompted actions Seeker is a mumukshu bhubhukshu want to enjoy power, prosperity

Inspirations from Talks by Pujya Guruji Swami Tejomayananda Om Namo bhagavate   vaivasvatAya mrityave brahmavidyAchAryAya nachiketase cha 1.2.1 We all think we have many options in front of our life but actually we have only 2 options – to follow: the path of Shreyas (values) or preyas (valuables). अन्यच्छ्रेयोऽन्यदुतैव प्रेय - स्ते उभे नानार्थे पुरुषँ सिनीतः । तयोः श्रेय आददानस्य साधु भवति हीयतेऽर्थाद्य उ प्रेयो वृणीते ॥ १॥ One is shreyas and the other is preyas . These two are of different goals ( nAnArthE ) and both bind a person ( sinItah ). But of the two, for the one who choses shreyas, for him, all good ( sAdhu ) comes to him and life is fulfilled. The one who choses preyas slips ( hIyate ) from the attainment of human goal ( arthAt ). Shreyas Preyas Spiritual wellbeing appeasement of mind, material prosperity Path of values Path of valuable goods Eternal reality Transactional/Relative Reality